“The aim of this series is to show, by God’s Grace and in a sober and responsible manner, that the Hesychastic and Eucharistic presuppositions underlying our critical Orthodox stand before the ecumenical movement make it most profoundly clear that ecumenism constitutes a wholly new “ecclesiological position” and that, since 1920, we face an “ecclesiology of innovation” that has prompted a radical change in the theological outlook and consciousness of Orthodox ecumenists, as regards their acceptance of non-Orthodox [Christian] communions (as well as those of other religions).” —From “The Goal of This Series”